Results for 'A. S. Williams Stacy'

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  1. Forecasts of the Coming Century.A. R. Wallace, Tom Mann, H. Russell Smart, William Morris, H. S. Salt & Enid Stacy - 1898 - International Journal of Ethics 8 (2):257-258.
     
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  2.  28
    Contested Guideline Development in Australia’s Cervical Screening Program: Values Drive Different Views of the Purpose and Implementation of Organized Screening.Jane Williams, Stacy Carter & Lucie Rychetnik - 2017 - Public Health Ethics 10 (1).
    This article draws on an empirical investigation of how Australia’s cervical screening program came to be the way it is. The study was carried out using grounded theory methodology and primarily uses interviews with experts involved in establishing, updating or administering the program. We found strong differences in experts’ normative evaluations of the program and beliefs about optimal ways of achieving the same basic outcome: a reduction in morbidity and mortality caused by invasive cervical cancer. Our analysis demonstrates how variations (...)
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  3.  22
    Why Care for Others?: How Bill Wilson Made Responsibility to Care a Matter of Life and Death in Alcoholics Anonymous.Stacy Clifford Simplican, Ross Graham, Sarah V. Suiter & Daniel R. Morrison - 2023 - Ethics and Social Welfare 17 (1):51-66.
    Joan Tronto’s new paradigm of caring democracy bases citizenship on the need to ensure that all people receive and provide care equitably. But how exactly are citizens motivated to take up these caring responsibilities? The writings of Alcoholics Anonymous (AA) co-founder William ‘Bill’ Wilson provide one answer: he pathologizes the alcoholic – dooming him to inevitable relapse and death – to compel AA members to accept shared vulnerability and mutual care as the bedrock of sobriety and AA society. Wilson returns (...)
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  4. A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politics.William Stacy Johnson - 2006
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  5.  18
    Collaborative Elementary Civics Curriculum Development to Support Teacher Learning to Enact Culturally Sustaining Practices.Esther A. Enright, William Toledo, Stacy Drum & Sarah Brown - 2022 - Journal of Social Studies Research 46 (1):69-83.
    This article compares case studies to better understand how third grade teachers, serving low-income (including Title I) schools, adapted their instruction in the midst of a global pandemic to better support their students’ learning about locally-relevant civic issues. Civic perspective-taking components were embedded in the unit design with the aim of building deliberative, inclusive classrooms. The team designed lessons drawing from theories of culturally sustaining pedagogy. Using semi-structured interview data, we examined teachers’ reported thinking and perceptions about students’ needs and (...)
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  6.  19
    Rethinking Theology: A Postmodern, Post-Holocaust Post-Christendom Endeavor.William Stacy Johnson - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):5-18.
    A new intellectual climate is emerging for rethinking the God of revelation who is unreservedly for and with human beings and who, in turn, calls us to be for and with the Other.
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  7.  13
    A new agenda for examining interethnic interactions amongst youth in diverse settings.S. McKeown, A. Williams, T. Sagherian-Dickey & Katarzyna Kucaba - 2019 - In P. F. Titzmann & P. Jugert (eds.), Youth in Superdiverse Societies: Growing up with globalization, diversity, and acculturation.
    Social psychological research on youth intergroup relations has primarily examined interactions between dichotomous groups through cross-sectional and self-report measures in single contexts. Such traditional approaches, however, are not adept to capturing the dynamic nature of intergroup relations for youth growing up in multicultural societies. In this chapter, we briefly review the existing literature on youth interethnic interactions. We next discuss some theoretical and methodological limitations of this research. We then review the handful of studies focused on youths’ behaviour in diverse (...)
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  8.  47
    G. K. Chesterton at St. Paul's School.William A. S. Sarjeant - 1995 - The Chesterton Review 21 (3):314-341.
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  9.  45
    Community, democracy, philosophy: The political thought of Michael Walzer.Review author[S.]: William A. Galston - 1989 - Political Theory 17 (1):119-130.
  10.  44
    E.C. Bentley, G.K. Chesterton and the Clerihew.William A. S. Sarjeant - 1987 - The Chesterton Review 13 (2):177-192.
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  11.  91
    Experiences with community engagement and informed consent in a genetic cohort study of severe childhood diseases in Kenya.V. M. Marsh, D. M. Kamuya, A. M. Mlamba, T. N. Williams & S. S. Molyneux - 2010 - BMC Medical Ethics 11 (1):13-13.
    BackgroundThe potential contribution of community engagement to addressing ethical challenges for international biomedical research is well described, but there is relatively little documented experience of community engagement to inform its development in practice. This paper draws on experiences around community engagement and informed consent during a genetic cohort study in Kenya to contribute to understanding the strengths and challenges of community engagement in supporting ethical research practice, focusing on issues of communication, the role of field workers in 'doing ethics' on (...)
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  12. Philosophy as a humanistic discipline.Bernard Williams - 2000 - Philosophy 75 (4):477-496.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline , Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams (...)
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  13.  71
    Two Paradoxes for Machiavelli.Raymond A. Belliotti & William S. Jacobs - 1990 - Social Philosophy Today 4:1-14.
  14.  51
    Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind of (...)
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  15.  24
    "Four Faultless Felons," by G. K. Chesterton. [REVIEW]William A. S. Sarjeant - 1990 - The Chesterton Review 16 (3-4):253-257.
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  16. (1 other version)Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide.James Williams - 2005 - Philosophical Quarterly 55 (221):665-667.
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  17.  50
    Do Formal Advance Directives Affect Resuscitation Decisions and the Use of Resources for Seriously Ill Patients?Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus - 1994 - Journal of Clinical Ethics 5 (1):23-30.
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  18.  53
    I The Little Magazine and the Theory Journal: A Response to Evan Kindley's “Big Criticism”.Jeffrey J. Williams - 2013 - Critical Inquiry 39 (2):402-411.
  19. Moore's Paradox in Thought: A Critical Survey.John N. Williams - 2015 - Philosophy Compass 10 (1):24-37.
    It is raining but you don’t believe that it is raining. Imagine silently accepting this claim. Then you believe both that it is raining and that you don’t believe that it is raining. This would be an ‘absurd’ thing to believe,yet what you believe might be true. Itmight be raining, while at the same time, you are completely ignorant of the state of the weather. But how can it be absurd of you to believe something about yourself that might be (...)
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  20.  28
    Boekbesprekingen.W. Beuken, P. Fransen, J. De Fraine, J. -M. Tison, J. Vanneste, P. van Doornik, J. Rupert, P. Grootens, J. Verhaeghe, S. Trooster, St Raes, M. Chappin, A. van Kol, A. Thiadens, L. Braeckmans, M. De Wachter, Jos Vercruysse, A. Houben, William McMahon, Alph Houben, H. Robbers, Frans Vandenbussche, H. Somers, R. Hostie, Cl Beukers & P. Penning de Vries - 1966 - Bijdragen 27 (3):427-464.
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  21. Religion and Attitudes to Corporate Social Responsibility in a Large Cross-Country Sample.S. Brammer, Geoffrey Williams & John Zinkin - 2007 - Journal of Business Ethics 71 (3):229-243.
    This paper explores the relationship between religious denomination and individual attitudes to Corporate Social Responsibility (CSR) within the context of a large sample of over 17,000 individuals drawn from 20 countries. We address two general questions: do members of religious denominations have different attitudes concerning CSR than people of no denomination? And: do members of different religions have different attitudes to CSR that conform to general priors about the teachings of different religions? Our evidence suggests that, broadly, religious individuals do (...)
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  22. Christopher D. Wraight, Rousseau's The Social Contract: A Reader's Guide.David Lay Williams - 2009 - Philosophy in Review 29 (4):304.
     
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  23.  59
    Zarathustra’s Dionysian Modernism.Robert Gooding-Williams - 2001 - Stanford: Stanford University Press.
    In arguing that Nietzsche's _Thus Spoke Zarathustra_ is a philosophical explanation of the possibility of modernism—that is, of the possibility of radical cultural change through the creation of new values—the author shows that literary fiction can do the work of philosophy. Nietzsche takes up the problem of modernism by inventing Zarathustra, a self-styled cultural innovator who aspires to subvert the culture of modernity by creating new values. By showing how Zarathustra can become a creator of new values, notwithstanding the forces (...)
  24. Fostering creativity and innovation without encouraging unethical behavior.Sherrie E. Human, David A. Baucus, William I. Norton & Melissa S. Baucus - 2008 - Journal of Business Ethics 81 (1):97-115.
    Many prescriptions offered in the literature for enhancing creativity and innovation in organizations raise ethical concerns, yet creativity researchers rarely discuss ethics. We identify four categories of behavior proffered as a means for fostering creativity that raise serious ethical issues: breaking rules and standard operating procedures; challenging authority and avoiding tradition; creating conflict, competition and stress; and taking risks. We discuss each category, briefly identifying research supporting these prescriptions for fostering creativity and then we delve into ethical issues associated with (...)
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  25.  36
    Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’.John R. Williams - 2022 - Asian Philosophy 32 (2):164-171.
    To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there (...)
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  26.  33
    Clinical practice and the biopsychosocial approach.Ronald M. Epstein, Diane S. Morse, Geoffrey C. Williams, P. LeRoux, A. L. Suchman & T. E. Quill - 2003 - In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel (eds.), The biopsychosocial approach: past, present, and future. Rochester, NY: University of Rochester Press.
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  27.  29
    Encyclopedia of Chinese Symbolism and Art Motives: An Alphabetical Compendium of Legends and Beliefs as Reflected in the Manners and Customs of the Chinese throughout History.E. H. S. & C. A. S. Williams - 1962 - Journal of the American Oriental Society 82 (1):140.
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  28. Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - 2022 - Husserl Studies 38 (2):171-196.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological (DN) model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It (...)
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  29.  26
    Zhuang Zi and the “Greatest Joyousness”: Wang Fuzhi’s Approach.John R. Williams - 2023 - Comparative Philosophy 14 (2).
    The present article presents Wang Fuzhi 王夫之 (1619-1692 C.E.)’s reading of the eighteenth chapter of the Zhuang-Zi 莊子 (ZZ) by looking at his entry from Zhuang-Zi-Tong 莊子通 and other key glosses from Zhuang-Zi-Jie 莊子解. The philosophical upshot, I aim to show, is that Wang takes ZZ as presenting the consummation of “the greatest joyousness” (zhi-le 至樂) as requiring getting rid of joyousness as one’s desideratum. Using Derek Parfit’s work as a point of reference, I aim to show that this is (...)
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  30.  31
    Notes from India, Second Series. A Visit to Ujjain-Bhartṛhari's Cave-Legends of King Vikrama.A. V. Williams Jackson - 1902 - Journal of the American Oriental Society 23:307.
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  31.  53
    "He got his last wishes": ways of knowing a loved one's end-of-life preferences and whether those preferences were honored.A. R. Wittich, B. R. Williams, F. A. Bailey, L. L. Woodby & K. L. Burgio - 2013 - Journal of Clinical Ethics 24 (2):113-124.
    As a patient approaches death, family members often are asked about their loved one’s preferences regarding treatment at the end of life. Advance care directives may provide information for families and surrogate decision makers; however, less than one-third of Americans have completed such documents. As the U.S. population continues to age, many surrogate decision makers likely will rely on other means to discern or interpret a loved one’s preferences. While many surrogates indicate that they have some knowledge of their loved (...)
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  32.  27
    Karl Vorlaender’s Kantian Synthesis of Marx and Kant.Howard Williams - 2021 - Kant Yearbook 13 (1):129-152.
    Karl Vorlaender made an excellent scholarly contribution to the detailed and accurate academic appreciation of Kant’s work. Over several decades from the early 1890s to the late 1920s he researched and presented Kant’s ideas in their German and European philosophical context in a manner which contributed to their accessibility and their reach into the culture and population at large. Vorlaender performed an important role in the transmission of Kant’s ideas and the ideas of the neo-Kantian school in general to a (...)
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  33.  46
    Hobbes, Locke, and Confusion's Masterpiece: An Examination of Seventeenth-Century Political Philosophy (review).David Lay Williams - 2004 - Journal of the History of Philosophy 42 (2):224-225.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.2 (2004) 224-225 [Access article in PDF] Ross Harrison. Hobbes, Locke, and Confusion's Masterpiece: An Examination of Seventeenth-Century Political Philosophy. New York: Cambridge University Press, 2003. Pp. v + 281. Cloth, $65.00. Paper, $23.00. The title of Ross Harrison's book is taken from Macduff's line in Macbeth, "[c]onfusion now have made his masterpiece," in reference to the discovery of a murdered king. Regicide (...)
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  34.  29
    Inductive definitions over a predicative arithmetic.Stanley S. Wainer & Richard S. Williams - 2005 - Annals of Pure and Applied Logic 136 (1-2):175-188.
    Girard’s maxim, that Peano Arithmetic is a theory of one inductive definition, is re-examined in the light of a weak theory EA formalising basic principles of Nelson’s predicative Arithmetic.
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  35.  48
    Principal Materials Relating to G. K. Chesterton in the Library of St. Paul's School, Barnes, London.A. Hugh Mead & William A. S. Sarjeant - 1995 - The Chesterton Review 21 (3):347-359.
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  36.  46
    The self, given and implied--a discussion.Edgar S. Brightman & Donald C. Williams - 1934 - Journal of Philosophy 31 (10):263-269.
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  37.  82
    Will to Power in Nietzsche's Published Works and the Nachlass.Linda L. Williams - 1996 - Journal of the History of Ideas 57 (3):447-463.
    In lieu of an abstract, here is a brief excerpt of the content:Will to Power in Nietzsche’s Published Works and the NachlassLinda L. WilliamsIt is universally acknowledged by scholars of Nietzsche’s work that will to power is one of the most important notions in Nietzsche’s writings, but strangely, like the other “central” notions of eternal recurrence and the Übermensch, there are relatively few aphorisms in either the published or unpublished material that include the term. In the case of will to (...)
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  38. Moore’s Paradox and the Priority of Belief Thesis.John N. Williams - 2013 - Philosophical Studies 165 (3):1117-1138.
    Moore’s paradox is the fact that assertions or beliefs such asBangkok is the capital of Thailand but I do not believe that Bangkok is the capital of Thailand or Bangkok is the capital of Thailand but I believe that Bangkok is not the capital of Thailand are ‘absurd’ yet possibly true. The current orthodoxy is that an explanation of the absurdity should first start with belief, on the assumption that once the absurdity in belief has been explained then this will (...)
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  39.  37
    The ‘Ian’ of Euripides, by H. B. L. London, Williams and Norgate. 4 s. 6 d.S. A. - 1889 - The Classical Review 3 (07):309-310.
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  40.  26
    The Confessions of Jean-Jacques Rousseau: The Anonymous Translation Into English of 1783 & 1790.Jean-Jacques Rousseau, A. S. B. Glover, William Sharp, Peter Beilenson & Limited Editions Club - 1955 - Limited Editions Club.
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  41. Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was (...)
  42.  60
    Aristotle's Place in the History of Natural Rights.A. S. McGrade - 1996 - Review of Metaphysics 49 (4):803-829.
    Not everyone agreed with Barker when he wrote those words. Few students of the Politics would agree with him today. Disagreement comes from different sides. On one hand--the "rights" hand, one might call it--Karl Popper argued in 1945 in The Open Society and its Enemies that Aristotle's essentialism was less interesting than Platonism but equally congenial to modern totalitarianism. On the other hand--call it the "anti-rights" hand --scholars such as Alasdair MacIntyre and the legal historian Michel Villey would have it (...)
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  43.  21
    Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide.James Williams - 2013 - Edinburgh University Press.
    A revised, expanded and fully up-to-date critical introduction to Deleuze's most important work of philosophyBy critically analysing Deleuze's methods, principles and arguments, James Williams helps readers to engage with the revolutionary core of Deleuze's philosophy and take up positions for or against its most innovative and controversial ideas.
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  44.  42
    The Achievement of Isaac Bashevis SingerThe American Art Journal, I, Spring 1969Antonio Banfi e il pensiero contemporaneoBaertling, Discoverer of Open FormThe Notebooks for a Raw YouthAfter the Hunt: William Harnett and Other American Still Life Painters, 1870-1900ArchitectureThe Music MerchantsProfiles in Literature: James JoyceRobert Henri and His Circle. [REVIEW]Ellen Laing, Marcia Allentuck, L. A. Fleischman, M. Esterow, Antonio Banfi, T. Brunius, F. Dostoevsky, E. Wasiolek, Alfred Frankenstein, S. Gauldie, M. Goldin, A. Goldman, William I. Homer, R. Liddell, Richard Neutra, Gert von der Osten, Horst Vey, N. J. Perella, James B. Pritchard, Theodore Shank, Michael Sullivan & Dominique Darbois - 1970 - Journal of Aesthetics and Art Criticism 28 (3):407.
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  45. Moore's Paradox, Defective Interpretation, Justified Belief and Conscious Belieftheo_1073 221..248.John N. Williams - unknown
    In this journal, Hamid Vahid argues against three families of explanation of Mooreparadoxicality. The first is the Wittgensteinian approach; I assert that p just in case I assert that I believe that p. So making a Moore-paradoxical assertion involves contradictory assertions. The second is the epistemic approach, one committed to: if I am justified in believing that p then I am justified in believing that I believe that p. So it is impossible to have a justified omissive Mooreparadoxical belief. The (...)
     
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  46.  24
    Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
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  47. In the Shadow of the Critique of Pure Reason: The Results of the Critical Philosophy Taken Into Kant’s Legal and Political Philosophy.Howard Williams - 2018 - Las Torres de Lucca. International Journal of Political Philosophy 7 (13):63-77.
    Cuando nos ocupamos de temas como la propiedad, la teoría del castigo, la definición de ciudadanía y la teoría del Estado, suele pasar desapercibido el lecho que subyace al novedoso proyecto de filosofía crítica de Kant. Mi objetivo en este trabajo es sacar a la luz ese marco, a través de una somera enumeración de los tópicos centrales de la Crítica de la razón pura, desde el punto de vista de la enorme influencia que esta obra tuvo en la filosofía (...)
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  48.  54
    Across Sussex with Belloc: In the Footsteps of.William A. S. Sarjeant - 1999 - The Chesterton Review 25 (1/2):133-134.
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  49.  50
    Two Paradigmatic Strategies for Reading Zhuang Zi's "Happy Fish" Vignette as Philosophy: Guo Xiang's and Wang Fuzhi's Approaches.John R. Williams - 2018 - Comparative Philosophy 9 (2).
    One of the most beloved passages in the Zhuang-Zi text is a dialogue between Hui Zi and Zhuang Zi at the end of the “Qiu-shui” chapter. While this is one of many vignettes involving Hui Zi and Zhuang Zi in the text, this particular vignette has recently drawn attention in Chinese and comparative philosophy circles. The most basic question concerning these studies is whether or not the passage represents a substantial philosophical dispute, or instead idle chitchat between two friends. This (...)
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  50.  46
    The Relation between Husserl’s Phenomenological Account of Imaginative Empathy and High-level Simulation, and How to Solve the Problem of the Generalizability of Empathy.Heath Williams - 2019 - Grazer Philosophische Studien 96 (4):596-619.
    This article provides an overview of Edmund Husserl’s lesser known account of high-level imaginative empathy. The author discusses Husserl’s solution to what we might call the ‘generalizability problem’; if empathy is conceived as a relation whereby the understanding I have of my own mind allows me to understand your mind, then how does empathy account for potential differences between us? The author also discusses some features that make empathy more generalizable than might be initially thought, as well as its limits. (...)
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